Notes on the ineffable
How the psychologist and philosopher William James defined “mystical” experience.
ByNew Times,
New Thinking.
How the psychologist and philosopher William James defined “mystical” experience.
ByCompassion leads one to feel with another person. But that does not tell us what is right.
ByLanguage can function only because there are public criteria for acceptable usage.
ByEntering into a transformative experience means making a decision about what kind of “you” you want to be.
ByWe still live in the postmodern landscape defined by the Marxist thinker, who died this month.
ByHow the American philosopher Edmund Gettier’s argument complicates our understanding of what constitutes knowledge.
ByHow the American ethicist Judith Jarvis Thomson’s defence of bodily autonomy can be transposed on to the right to abortion.
ByIs demography the new front line of the culture wars?
ByAt 75, the “rock star” intellectual has alienated many. But is his politics a strange source of sanity?
ByThe American philosopher John Searle’s defence of human intelligence now has to confront today’s sophisticated AI algorithms.
ByWhat do a hurtling trolley, a shallow pond and a famous violinist all have in common?
ByIt isn’t always the hardest word. It’s often the easiest. It can trip off the tongue far too readily.
ByExploring London’s ragged borderland offers new perspectives on love, loss and the ephemeral nature of life.
ByIn the 1990s a new philosophy helped open up alternative ways of being. Nobody predicted it would lead to war.
ByWhy the 20th-century intellectual Ernesto de Martino believed that we should prepare for the apocalypse.
ByThe climate crisis, geopolitical disorder, and the rise of the “praetorian regime”.
ByA conversation between the philosopher and the venture capitalist.
ByWill the idealist philosophy survive the conviction of its crypto king?
ByHegel’s analysis of humanity as stumbling from one horror to the next remains all too relevant.
ByWrite to letters@newstatesman.co.uk to have your thoughts voiced in the New Statesman magazine.
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