The history of economics owes many of its greatest contributions to the philosophers. Like Adam Smith, John Stuart Mill, Karl Marx and Friedrich von Hayek, Amartya Sen, who won the Nobel Prize for Economics in 1998, has a formidable reputation both as a world authority on development, welfare and famine, and as a distinguished theorist and moral philosopher. Born in Bengal in 1933, Sen’s life has been one of border-crossings – geographic and intellectual – as well as the rejection of narrow identities. He is, as he once put it:
“An Asian, an Indian citizen, a Bengali with Bangladeshi ancestry, an American or Great Britain resident, an economist, a dabbler in philosophy, an author, a Sanskritist, a strong believer in secularism and democracy, a man, a feminist, a heterosexual, a defender of gay and lesbian rights, with a non-religious lifestyle, from a Hindu background, a non-Brahmin, a non-believer in an afterlife, and also, if the question is asked, a non-believer in before-life. This is just a small sample of diverse categories. There are a number of other categories which can inform and engage me.”
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