
Human rights occupy an ambivalent place in contemporary political life – they are both objects of unbridled enthusiasm and increasing suspicion. Enthusiasm is evident in the way the language of human rights frames one vanguard political demand after another; debates around climate change, extreme poverty, and LGBTQ rights, are genuine drivers of moral progress. Other uses of the language of human rights are farcical – including the declaration by a Chinese government official in 2006 that the people of China have a “human right” to host the Olympic Games.
Often, growing scepticism about human rights is interpreted as a “populist backlash”. Recall the threat by then US presidential candidate Donald Trump to bring back “a hell of a lot worse than waterboarding” for suspected terrorists, or Brazilian President Jair Bolsonaro’s dismissal of human rights as “manure for rascals” – “rascals” designating indigenous people, the criminally accused, and members of the LBGTQ community.