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9 May 2017

Living, eating and dreaming revolution

The Soviet state was born in violence and shaped with merciless determination. Lenin played a central role in its creation.

By Catherine Merridale

A hundred years after he came to power, Lenin’s is a face that everyone recognises. We all have our impressions of the man: my own include a marble version by the coat racks in a Russian archive where I work in Moscow, and a lump of a statue on the square nearby. In Soviet times, almost all public buildings had a portrait of the leader on display, although when it came to private space a calendar with kittens was what most people preferred.

The Lenin portraits are becoming rarer now – they have been disappearing for almost 30 years – but if you happen to be near Red Square you can still drop in on the man himself. Inside his ugly mausoleum, Lenin is deader than the clumsiest urban bronze. His very suit is dowdy, as if cut for some unloved great-grandparent. The cult that put his statue into every small-town square in Russia has drained the last sparks of humanity. Ostensibly so reverent, it turned its hero into a wax doll. His lips no longer moved, of course, but Stalin reduced him to a prop, a grotesque ventriloquist’s puppet.

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[See also: The delusions that bind communism and liberalism]
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